Results for 'Il Kon Kim'

962 found
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  1.  33
    Identifying facilitators of and barriers to the adoption of dynamic consent in digital health ecosystems: a scoping review.Ah Ra Lee, Dongjun Koo, Il Kon Kim, Eunjoo Lee, Hyun Ho Kim, Sooyoung Yoo, Jeong-Hyun Kim, Eun Kyung Choi & Ho-Young Lee - 2023 - BMC Medical Ethics 24 (1):1-12.
    Background Conventional consent practices face ethical challenges in continuously evolving digital health environments due to their static, one-time nature. Dynamic consent offers a promising solution, providing adaptability and flexibility to address these ethical concerns. However, due to the immaturity of the concept and accompanying technology, dynamic consent has not yet been widely used in practice. This study aims to identify the facilitators of and barriers to adopting dynamic consent in real-world scenarios. Methods This scoping review, conducted in December 2022, adhered (...)
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  2.  5
    Opportunities and challenges of a dynamic consent-based application: personalized options for personal health data sharing and utilization.Ah Ra Lee, Dongjun Koo, Il Kon Kim, Eunjoo Lee, Sooyoung Yoo & Ho-Young Lee - 2024 - BMC Medical Ethics 25 (1):1-11.
    Background The principles of dynamic consent are based on the idea of safeguarding the autonomy of individuals by providing them with personalized options to choose from regarding the sharing and utilization of personal health data. To facilitate the widespread introduction of dynamic consent concepts in practice, individuals must perceive these procedures as useful and easy to use. This study examines the user experience of a dynamic consent-based application, in particular focusing on personalized options, and explores whether this approach may be (...)
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  3.  16
    Exploiting symmetries for single- and multi-agent Partially Observable Stochastic Domains.Byung Kon Kang & Kee-Eung Kim - 2012 - Artificial Intelligence 182-183 (C):32-57.
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  4.  37
    Influence of False Self-Presentation on Mental Health and Deleting Behavior on Instagram: The Mediating Role of Perceived Popularity.Il Bong Mun & Hun Kim - 2021 - Frontiers in Psychology 12.
    The present study explored motivations for lying self-presentation on Instagram as well as the mental and behavioral outcomes of this presentation. We also examined the differential mediational roles of perceived popularity in accounting for the association between lying self-presentation and depression. Our results showed that individuals with a strong need for approval reported higher levels of lying self-presentation. The results also revealed that lying self-presentation positively influenced depression, perceived popularity and deleting behaviors. Furthermore, we found that even if lying self-presentation (...)
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  5.  8
    Kalch'ŏn Im Hun ŭi hangmun kwa sasang.Sŏk-ki Ch'oe, Il-Gyun ChŏNg & Chong-su Kim (eds.) - 2017 - Kyŏnggi-do P'aju-si: Pogosa.
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  6.  15
    Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji.Kwang-il Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  7.  18
    “Outcry”: Its Context in Biblical Theology.Ee Kon Kim - 1988 - Interpretation 42 (3):229-239.
    The outcry to God of every suffering people, like that of the Hebrews in Egypt, operates as the place where humanity meets God through the dialogical interaction of human lament and divine intervention.
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  8. A Comparison of Young Publics' Evaluations of Corporate Social Responsibility Practices of Multinational Corporations in the United States and South Korea.Daewook Kim & Myung-Il Choi - 2013 - Journal of Business Ethics 113 (1):105-118.
    The purpose of this study was to examine how young publics in the United States and South Korea perceive the corporate social responsibility (CSR) practices of multinational corporations and evaluate the effectiveness of CSR practices in terms of organization–public relationship (OPR). Results showed that young publics in the United States and South Korea differently characterized CSR practices of multinational corporations and evaluated relationships with them. Young American participants evaluated the CSR practices of multinational corporations more favorably than did the young (...)
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  9.  42
    Reflective Equilibrium and Intuitionist Moral Theory.Kim Il Soo - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (117):203-241.
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  10. The Rapid Change ofMood in the Lament Psalms.Ee Kon Kim - 1985
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  11.  27
    Dual-Process Theory and Problems of Moral Intuition.Kim Il Soo - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (121):227-254.
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  12.  28
    Henry Sidgwick on Justification of Utilitarianism and The Method of Reflective Equilibrium.Kim Il Soo - 2019 - Journal of Ethics: The Korean Association of Ethics 1 (125):153-170.
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  13.  37
    Coherentism and Foundationalism in Reflective Equilibrium.Kim Il Soo - 2018 - Journal of Ethics: The Korean Association of Ethics 1 (120):211-239.
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  14. Sŏ Myŏng-ŭng ŭi yŏksahak kwa yŏksa pip'yŏng : "Chach'i t'onggam kangmok samp'yŏn" ŭi p'yŏnch'an paegyŏng kwa chŏngt'ongnon ŭi sidaejŏk ŭimi.Kim Nam-il - 2020 - In In-ho Pak, Yŏksa rŭl parabonŭn sirhakcha ŭi sisŏn. Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
     
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  15. Koryŏ mal Chosŏn chʻogi ŭi segyegwan kwa yŏksa ŭisik: Yi Saek kwa Kwŏn Kŭn ŭl chungsim ŭro.Nam-il Kim - 2005 - Sŏul-si: Kyŏngin Munhwasa.
    Part 1. Yi Saek ŭi segyegwan kwa yŏksa ŭisik -- part 2. Kwŏn Kŭn ŭi segyegwan kwa yŏksa ŭisik.
     
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  16.  56
    Perceptions of the general public and physicians regarding open disclosure in Korea: a qualitative study.Minsu Ock, Hyun Joo Kim, Min-Woo Jo & Sang-il Lee - 2016 - BMC Medical Ethics 17 (1):50.
    BackgroundExperience with open disclosure and its study are restricted to certain western countries. In addition, there are concerns that open disclosure may be less suitable in non-western countries. The present study explored and compared the in-depth perceptions of the general public and physicians regarding open disclosure in Korea.MethodsWe applied the COREQ checklist to this qualitative study. We conducted 20 in-depth interviews and four focus group discussions with 16 physicians and 18 members of the general public. In-depth interviews and focus group (...)
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  17.  7
    동학 과 신서학: 세계 철학 창조 를 위한 최 수운, 켄 윌버, 존 캅 의 대화.Sang-il Kim - 1993 - Sŏul-si: Chisik Sanŏpsa.
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  18.  75
    Right, Equality, and the Fairness Obligation.Dong-il Kim - 2013 - Philosophia 41 (3):795-807.
    The principle of fairness holds that individuals (beneficiaries) who benefit from a cooperative scheme of others (cooperators) have an obligation to do their share in return for their benefit. The original proponent of this principle, H. L. A. Hart suggests ‘mutuality of restrictions’ as a moral basis because it is fair to mutually restrict the freedom of both beneficiaries and cooperators; so called the fairness obligation. This paper explores ‘mutuality of restrictions’, which is interpreted as a right-based and an equality-based (...)
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  19. Let us all live and struggle like heroes: talk to the Senior Officials of the Central Committee of the Workers' Party of Korea, May 15, 1988.Chŏng-il Kim - 1988 - Pyongyang, Korea: Foreign Language Publishing House.
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  20.  46
    Effects of reward contingencies on brain activation during feedback processing.Yi Jiang, Sung-il Kim & Mimi Bong - 2014 - Frontiers in Human Neuroscience 8.
  21.  26
    Optimal Feedback Control of Cancer Chemotherapy Using Hamilton–Jacobi–Bellman Equation.Yong Dam Jeong, Kwang Su Kim, Yunil Roh, Sooyoun Choi, Shingo Iwami & Il Hyo Jung - 2022 - Complexity 2022:1-11.
    Cancer chemotherapy has been the most common cancer treatment. However, it has side effects that kill both tumor cells and immune cells, which can ravage the patient’s immune system. Chemotherapy should be administered depending on the patient’s immunity as well as the level of cancer cells. Thus, we need to design an efficient treatment protocol. In this work, we study a feedback control problem of tumor-immune system to design an optimal chemotherapy strategy. For this, we first propose a mathematical model (...)
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  22.  8
    Ŭiryo kyeyakpŏp non.Pyŏng-il Kim - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  23.  44
    A Relational Model of Understanding Adult Korean Adoptees’ Ethnic Identity Formation in the United States.Kang-Il Kim - 2012 - Process Studies 41 (1):199-199.
  24. Chŏnt'ongjŏk Kyŏnghak yŏn'gu wa hyŏndae kyŏnghak =.To-il Kim, Che-sŏng Pae & Sŏk-ki Ch'oe (eds.) - 2024 - Sŏul-si: Yemun Sŏwŏn.
     
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  25.  13
    Existentielle Bewegung und existentielles Verstehen bei Sören Kierkegaard.Yong Il Kim - 1992 - Regensburg: S. Roderer.
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  26.  12
    Hyŏngpŏp chilsŏ esŏ sarang ŭi ŭimi =.Il-su Kim - 2013 - Sŏul: Sech'ang Ch'ulp'ansa.
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  27. Han chʻŏrhak: Hanʼguk chʻŏrhak ŭi kwajŏng sinhakjŏk haesŏk.Sang-il Kim - 1983 - Sŏul Tʻŭkpyŏlsi: Chŏnmangsa.
     
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  28.  5
    Han'gukchŏk chayŏnhak kwa ch'isaeng ŭi munhwaron.Il-gwŏn Kim (ed.) - 2018 - Kyŏnggi-do Sŏngnam-si: Han'gukhak Chungang Yŏn'guwŏn.
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  29. Hanʼguk chŏntʻong munhwa ŭi chŏngsin punsŏk: sinhwa, musok, kŭrigo chonggyo chʻehŏm.Kwang-il Kim - 1991 - Sŏul: Kyomunsa.
  30. Hyŏndae mullihak kwa Hanʼguk chʻŏrhak.Sang-il Kim - 1991 - Sŏul: Koryŏwŏn.
     
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  31.  5
    Hwajaeng sasang.Yŏng-il Kim - 2019 - Sŏul-si: Hyean.
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  32. Han sasang.Sang-il Kim - 1986 - Chʻungbuk Chʻŏngju-si: Onnuri.
     
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  33.  9
    Hwaitʻŭhedŭ wa Tongyang chʻŏrhak.Sang-il Kim - 1993 - Sŏul: Sŏgwangsa.
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  34.  15
    John Passmore’s Argument on ‘Preservation’ and Its Justification.Il-Bang Kim - 2023 - Journal of Korean Philosophical Society 166:143-171.
    보존이란 인간의 활동을 규제해서라도 야생자연이나 생물종을 있는 그대로 지켜야 한다는 사고다. 하지만 패스모어는 인간이 문명의 건설 · 발전을 위해 야생지를 개발하고 생물을 멸종시키는 현 상황이 대체 무슨 문제가 되는가 하는 물음을 제기한다. 야생지 개발과 생물종 파괴가 잘못이라는 판단에 대한 합의는 전혀 이뤄진 적이 없음에도 마치 일정한 합의가 이뤄진 것처럼 보존만이 옳은 것처럼 강조하는 이유가 대체 무엇인가 하는 것이다. 이러한 문제의식 하에 패스모어는 보존에 반대하는 논증을 전개한다. 이 글에서는 패스모어의 보존에 관한 논의 가운데 세 가지 사항을 문제삼아 그 정당성을 검토하고 있다. (...)
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  35. Kyoyuk hyŏnsanghak ŭi ihae.Chʻun-il Kim - 1985 - Sŏul: Mijinsa.
     
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  36.  14
    Liberty, Right, and Duty: Their Conceptual Relationship.Dong-Il Kim - 2021 - Journal of the New Korean Philosophical Association 105:69-81.
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  37. Lukʻachʻi sasang yŏnʼgu.Il-chu Kim - 1988 - Sŏul: Koryŏwŏn.
     
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  38.  5
    Maŭm ŭi inmunhak: Tong-Sŏyang ŭi maŭm ihae.Nak-P'il Kim (ed.) - 2013 - Kyŏnggi-do Koyang-si: Knowledge Community Kongdongch'e.
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  39.  10
    Oryun haengsilto.Hong-do Kim & Chŏng-il Ko (eds.) - 2015 - Sŏul: Tongsŏ Munhwasa.
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  40. (1 other version)Pŏphak tʻongnon.Nam-il Kim - 1988 - Sŏul Tʻŭkpyŏlsi: Taewangsa.
     
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  41.  20
    Political-Philosophical Understanding and Teaching about Political Philosophy.Dong-il Kim - 2016 - Journal of the New Korean Philosophical Association 84:43-64.
    이 글의 목적은 정치철학을 ‘정치철학적’으로 이해하고 가르쳐야 한다고 주장하는 것이다. 정치철학의 ‘정치철학적’ 이해는 역사적, 철학적, 그리고 정치적 이해를 포함하지만 거기에만 국한되지 않는다. 그것은 중요한 개념과 이론들을 정치적인 문제를 중심으로 이해하는 것이다. 이 글은 ‘정치철학적’으로 정치철학을 논의해야 하는 필요성을 검토한 후 역사적, 철학적, 그리고 정치적 정치철학의 이해가 보여주는 한계를 설명함으로써 ‘정치철학적’ 정치철학을 주장한다. 나아가 ‘정치철학적’으로 정치철학을 이해한다는 것은 무엇인지 논의한다. 결론적으로 말해, 정치적인 문제들을 중심으로 정치철학을 이해하고 가르칠 때 정치철학이 여전히 유용하며 지속될 수 있다고 주장한다.
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  42.  51
    Peirce's Unique System of Pragmatism.Jeong Il Kim - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:133-143.
    In understanding Peirce's unique system of pragmatism following three theories are helpful: first, Herakleitos' saying that 'one can never step into a same river twice', second, Protagoras' saying that 'men are the measure of the world', and third, Darwin's theory of evolution. It is always the case that epistemology takes place on top the metaphysical and cosmological bases. Peirce's metaphysics and cosmology is considered to line up with above three theories. It is interesting fact that Peirce who started up his (...)
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  43. Reading Cusanus' Cribratio Alkorani (1461) in the light of Christian antiquarianism at the papal court in the 1450s.Il Kim - 2019 - In Gerald Christianson & Thomas M. Izbicki, Nicholas of Cusa and times of transition: essays in honor of Gerald Christianson. Boston: Brill.
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  44. Segye chʻŏrhak kwa "Han".Sang-il Kim & Frederick Charles Copleston - 1989 - Sŏul Tʻŭkpyŏlsi: Chŏnmangsa. Edited by Frederick C. Copleston.
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  45.  8
    Sangho munhwajŏk chip'yŏng esŏ ilgŭn Han'guk Pulgyo wa Sŏyang ch'ŏrhak.Yŏng-P'il Kim - 2010 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  46.  50
    Strain-dependent transition of time-dependent deformation mechanism in single-crystal ZnO evaluated by spherical nanoindentation.Yong-Jae Kim, In-Chul Choi, Jung-A. Lee, Moo-Young Seok & Jae-il Jang - 2015 - Philosophical Magazine 95 (16-18):1896-1906.
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  47.  8
    Tʻal chŏngchʻi sidae ŭi saeroun hangno =.Kyu-chʻil Kim - 2000 - Sŏul: Pibong Chʻulpʻansa.
    우리 시대 시사토론의 명사회자 김규칠이 21세기의 새로운 희망을 제시한 책. 본격적인 개혁시대로 도래한 현시점에 있어서 신문화 운동과 문화력 구축 운동 등에 관한 글들을 모아 엮었다. 또한 동양고전들 중에서 공직자에게 본보기가 될 만한 인물들을 가려 뽑았다.
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  48.  10
    Tonghak kwa sinsŏhak: segye chʻŏrhak chʻangjo rŭl wihan Chʻoe Su-un, Kʻen Wilbŏ, Jon Kʻap ŭi taehwa.Sang-il Kim - 2000 - Sŏul-si: Chisik Sanŏpsa.
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  49.  7
    Chosŏn sidae ŭi naedan sasang: Kwŏn Kŭk-chung ŭi Togyo chʻŏrhakchŏk sayu wa kŭ chŏnʼgae.Nak-pʻil Kim - 2000 - Sŏul: Hanʼgilsa.
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  50.  6
    Chŏnhwan'gi ŭi hyŏngsa chŏngch'aek: p'aerŏdoksŭ ŭi mihak = The criminal policy in a transitional period: aesthetics of paradox.Il-su Kim - 2012 - Sŏul: Sech'ang Ch'ulp'ansa.
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